How To Become A Rabbi In Jesus Time? - Proven Way (2023)

How to Become a Rabbi

  • Article to be downloaded article to be downloaded Rabbi’s serve as spiritual leaders for Jewish communities across the world.
  • They have a variety of responsibilities that range from leading worship services at synagogues to counseling members of their congregations to serving as a community leader.
  • Rabbis will need to be able to communicate effectively with a wide range of individuals, have a strong sense of compassion, and have a strong feeling of commitment to Judaism in order to succeed.
  • In spite of the fact that becoming a rabbi may appear to be a difficult task, it may be a rewarding and exciting path that could lead to a great life vocation.
  1. 1 Confirm your Jewish ancestry or choose to become a practicing Jew. One of the most important requirements for becoming a rabbi is to provide confirmation that you were born Jewish, which may be obtained from your biological parents. Explore the possibility that you are already actively involved in your synagogue and Jewish beliefs when you consider becoming a rabbi. Individuals who seek to become rabbis must have have lived a mostly Jewish lifestyle for at least three years, in which they have been actively involved in their Jewish community and have had a strong connection to their Jewish heritage. For Jews who have been secular or away from their faith for a long period of time, this is very crucial
  2. if you were not born into a Jewish family, you will need to convert to Judaism in order to be considered for the position of Rabbi. Converting to Judaism is a significant life decision that should be undertaken after careful consideration. It is a serious and humbling event. You must have lived a mostly Jewish lifestyle for at least one year, have completed official conversion training in a synagogue, and have completed the process of Mikvah or conversion before you may apply. Likewise, if they have not already been circumcised, males must be circumcised.
  • 2 Learn about the many branches of Judaism that exist. For the purpose of training as a rabbi, you must choose a branch of Judaism in which you are interested in being certified and practicing as a member of the community. In Judaism, there are five primary branches, each of which has its unique approach to traditional Jewish ritual and practice. They are as follows: Traditionalism in Judaism: Orthodox Judaism emphasizes the traditional teaching of Jewish law and the notion of revelation, while rejecting the doctrine of atonement. This implies that they think that the Written Law in the Hebrew Bible and the Oral Law in the Talmud were delivered to Moses by God on Mount Sinai, and that as a result, they believe that they are the sole authentic and eternal rule for Judaism. When it comes to Jewish traditions and Jewish law, Orthodox Jews are unwavering in their devotion.
  • Fundamentally, Conservative Judaism is similar to Orthodox Judaism in that it believes Jewish rules are sacrosanct. Conservative Jews, on the other hand, feel that these regulations may be altered and embraced, if required, to better suit the present circumstances of Jewish life. Despite the fact that the Conservative movement seeks to ″conserve″ and safeguard the Jewish religion, it emphasizes that Jews are more than just a religious community
  • they are also a people with their own culture, history, and language.
  • Religion: Reform Judaism emphasizes the significance of adapting religious life to the modern day, which is defined as follows: They consider the Torah to be divinely inspired, rather than a literal revelation that must be adhered to to the letter and spirit of the law. Every generation, according to Reform Judaism, has the right to adopt rules and practices that are vital to their way of life while also adapting particular traditions to meet their way of life. The Jewish people, they think, are destined to pass on the belief in God, as well as the values of justice, peace, and togetherness.
  • Reconstructionist Judaism is a form of Judaism that was created in the twentieth century by Rabbi Mordecai Kaplan. It believes that Judaism is always developing and that it is a part of a continuous history. In their work, reconstructionists highlight the need of comprehending, observing, and enjoying Jewish culture, tradition, and legacy.
  • Secular-Humanist Judaism: Based in Detroit, this branch of Judaism considers Judaism to be a living culture and a way of life, not a religion. It provides an alternative to traditional or conventional Judaism as well as innovative approaches to practicing Jewish devotion.
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  • 3 Fill out an application for rabbinical school. Once you’ve decided on which branch of Judaism you’d like to follow, you should look into applying to rabbinical schools in that particular branch. If you are an Orthodox Jew, for example, you may consider attending an Orthodox rabbinical school. Because of a decrease in the number of students enrolling in rabbinical schools in the United States, you will most likely be accepted into your chosen school or will be able to work with the school to improve your Hebrew and Jewish literacy. In order to complete your training, you may need to relocate to one of the five accredited rabbinical schools in the United States, which are located in New York City, Los Angeles, Philadelphia, Boston, and Cincinnati. You can also complete a five-year distance learning program with Aleph, the Alliance for Jewish Renewal, through their five-year distance learning program. The online degree, on the other hand, may make you appear less enticing to congregations once you graduate and begin looking for a career as rabbi.
  • 4 You must complete your rabbinical training program. Each branch of Judaism has its own set of standards that must be met. Your training may include an academic curriculum as well as internships and real-world experience – maybe involving a year in Israel – among other things. Many schools need a four- to five-year commitment, and you may be required to pay $20,000-$30,000 each year on your instruction, depending on the branch of Judaism you want to practice. It is possible that you may need to get financial help or loans in order to pay for your rabbinical studies, which is a normal procedure among aspiring rabbis. In the case of an Orthodox Jew, it may not be necessary to seek financial aid to pay for your education because many Orthodox rabbinical training programs are offered at no cost to students
  • typical rabbi curriculum includes study of the Torah and Talmud, Mishnah (Jewish law), Jewish history, and the Hebrew language. Furthermore, you will be required to take psychology courses, community outreach courses, public speaking courses, and teaching courses in order to graduate. You will be ordained as a rabbi at the conclusion of your studies.
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  1. 1Speak with the rabbi at your local synagogue about your concerns. Once you have been ordained as a rabbi, you should contact the rabbi of your local synagogue to discuss your plans. By getting in touch with your local rabbi, you may be able to make some new connections and learn more about available job opportunities in your area. You may also be able to receive assistance from a more experienced rabbi on how to put your studies into practice in a community setting.
  2. 2 Submit your resume to job postings through a referral agency. The Jewish Clergy Officiation Referral Service is a referral service for rabbis that is operated by family services and is available to the public. You can apply to be a part of this referral service and apply for employment that are available through the program. Your credentials as an authorized rabbi with the appropriate training may be verified by the service, and you may be required to provide documentation of your credentials.
  • 3Become a member of a Jewish rabbi organization. You can become a member of a rabbi association based on the branch of Judaism that you practice. For example, if you are a Conservative rabbi, you may consider joining the Rabbinical Assembly, if you are a Reform rabbi, or if you are a Reconstructionist rabbi, you might consider joining the Reconstructionist Rabbinical Association. You will be required to observe specific regulations as a member of the association, and you may be required to be authorized by the group’s Board of Rabbis in order to become a member.
  • 4 Make a commitment to your congregation as a rabbi. If you are offered a job as a rabbi for a congregation, which is referred to as ″pulpit work,″ you will be expected to meet the requirements of your position as well as the expectations of the congregation, or shul, in which you will be serving. Rabbis must serve as community organizers as well as spiritual guides for their congregations, which is a long-term role that can be both hard and rewarding. Become a rabbi now. Always keep in mind that while your compensation as a rabbi is paid for by the community, some synagogues may only be able to provide you with a part-time wage. You may find that you need to supplement your income by doing additional community service or teaching activities to sustain yourself.
  • Many congregations are looking for younger rabbis who are full of energy and enthusiasm for the post, as well as a method to reach out to a new generation of Jews. This does not rule out the possibility of senior rabbis being employed by a shul
  • rather, it suggests that a preference may be expressed for younger rabbis.
  • 5 Take into consideration a job that is not in the pulpit.
  • Some persons who prepare to be rabbis do not really exercise their training full time and instead pursue employment outside of the pulpit or in a congregational setting.
  • Eventually, you may find yourself working for a Jewish organization, a Jewish community center, a hospital, or as a chaplain.
  • Make yourself available for opportunities outside of your congregation, since the demand for these positions may be higher and you may have a better chance of securing a position in these locations.
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  • Question Add a new question Question Why was Jesus referred to as a rabbi despite the fact that he was not married and did not have a son? I’m not sure about Jesus, but a rabbi does not have to be married or have children in order to practice his profession.
  • Concerning the Question Is it possible for a woman to become a rabbi? If so, how, and under what classification would you like it to appear? Yes, women can pursue rabbinical studies. Women have been ordained by both the Reform and the Conservative movements.
  • Concerning the Question Is it possible for women to become rabbis? According to the denomination, it varies. Some jurisdictions let female rabbis to be ordained, while others do not.
  • Concerning the Question Is it possible for a rabbi to marry someone who is not of the faith? Some Reform rabbis do this after their fiancée comes to Judaism, while some do it before. Intermarriage is not something I personally advocate.
  • Concerning the Question Is it required to be married in order to become a rabbi? No, a rabbi does not have to be married in order to practice his profession. A communal rabbi who is married will frequently be able to lead a community more effectively, although this is not a prerequisite.
  • Concerning the Question For the purpose of becoming a rabbi, how many years do I need to spend in school? Traditionally, rabbinical education in the United States has been five years in length in both the Reform and Conservative organizations. Orthodox smicha (rabbinical ordination) is divided into two categories: Yoreh Yoreh (mastery of day-to-day law) and Yadin Yadin (mastery of Jewish civil law). The length of time required for each classification is determined by how quickly you learn the prescribed rabbinic material for that classification.
  • Concerning the Question The age requirement for becoming a Rabbi is what? Technically, one can become a rabbi once they have achieved the age of bar mitzvah, however most acknowledged rabbinic colleges (such as RIETS) operate as graduate schools and will not admit students under the age of 18. If you want to go to rabbinical school, you have to be at least 21 years old. Would a rabbi who is above the age of 65 or 70 have a chance in a congregation? Everything varies from Yeshiva to Yeshiva, but I have never heard of an age limit being imposed. As for congregations, after you become a rabbi, you will begin to establish the community that will require your services. There is a need everywhere, so don’t allow your age prevent you from helping! I volunteer as a chaplain at our local hospital and am also an Ordained Minister. I am also Jewish (female). Is it possible for me to serve as a Rabbi if necessary? Rabbinical training differs from ministerial training in several ways, the most significant of which being the importance placed on the Jewish oral tradition (i.e., the Talmud and midrashim). Despite the fact that you are Jewish, I would advise you to desist from practicing as a Rabbi out of respect for that tradition.
  • Question I am a 72-year-old lady who is both an ordained priest and a practicing Jew. At our hospital, I work as a healthcare chaplain for patients and their families. Is it permissible for me to use the title of rabbi for Jewish patients? No. The title ″rabbi,″ as it is now used, denotes that you have earned rabbinical ordination (semichah) from a recognized Yeshiva or other institution of higher learning. It would be deceptive to use the term ordination if you have not obtained such ordination.
  • New Question Question: Please enter your question below Because he wasn’t married and didn’t have children, why was Jesus addressed as ″rabbi″?
  • It is not necessary for a rabbi to be married or to have children, but I am not certain about Jesus’s situation.
  • The issue at hand is: Does it make sense to have a woman rabbi?
  • In such case, how would you go about it and under what name?
  • Female rabbis can, in fact, be found.
  • Women have been ordained in both the Reform and Conservative traditions.
  • The issue at hand is: Is it possible for women to become rabbi?
  • According to the denomination, it is different.
  • Female rabbis are permitted to serve in some communities, but not in others.
  • The issue at hand is: When may a rabbi marry someone who does not share his religious beliefs and practices?
  1. Following the conversion of his or her fiancee to Judaism, some Reform rabbis practice this ritual.
  2. Intermarriage is something that I personally do not support.
  3. The issue at hand is: If one wants to become a rabbi, does one have to be married?
  4. A rabbi does not have to be married in order to practice his or her profession.
  5. While it is generally the case that a communal rabbi is married, it is not required in order to govern a community effectively.

The issue at hand is: In order to become a rabbi, how many years do I need to spend in school?Traditionally, rabbinical education in the United States has been 5 years in both the Reform and Conservative organizations.Traditionally, rabbinical ordination is divided into two types: Yoreh Yoreh (mastery of day-to-day law) and Yadin Yadin (mastery of Jewish civil law).The length of time required for each categorization is determined by how quickly you study the appropriate rabbinic material.The issue at hand is: The age requirement to become a Rabbi is what?..

  • Technically, a person can become a rabbi once they have achieved the age of bar mitzvah, however most acknowledged rabbinic colleges (such as RIETS) operate as graduate schools and will not admit students under the age of 18.
  • If you want to go to rabbinical school, you have to be at least 18 years old.
  • What are the chances a rabbi will be accepted into a congregation after reaching the age of 65 or 70?
See also: Who Went To Jesus Tomb And Found It Empty

However, I have never heard of such age restriction in any Yeshiva that I am aware of.In terms of congregations, after you become a rabbi, you will begin to establish the community that will require your expertise and leadership.There is a need everywhere, therefore don’t allow your age stand in your way!I’m a volunteer chaplain at our hospital, as well as an Ordained Minister, and I identify as a Jewish person (female).Is it possible for me to act as a Rabbi if necessary?Unlike ministerial school, rabbinical training is based on the oral tradition of the Jews (i.e., the Talmud and midrashim), which is a fundamental component of the instruction.

Despite the fact that you are Jewish, I would advise you not to practice as a Rabbi out of respect for the tradition.It is my privilege to introduce myself.I am a Jewish woman of 72 years old who is also an ordained preacher.

At our hospital, I work as a healthcare chaplain.Is it OK for me to use the title of rabbi to refer to Jewish clients?No.If you are a ″rabbi″ in the modern sense, it indicates that you have completed your rabbinical training (semichah) at a recognized Yeshiva.It would be deceptive to use such a title if you have not earned such ordination.

About This Article

  • Summary of the ArticleXIf you were not born into a Jewish family, you will need to convert to Judaism and live a mostly Jewish lifestyle for at least three years before you may become a Rabbi.
  • Rabbinic training and practice will be focused on one branch of Judaism, so devote some time to learning about the five branches of Judaism and deciding which branch you are interested in being a member of.
  • Once you’ve decided on a branch, you can submit an application to a rabbinical school that specializes in that particular field.
  • Following the completion of your rabbinical studies, you will be entitled to seek employment as a rabbi in a community of your choosing.
  • Follow the instructions below to discover how to find a position as a rabbi!
  • Did you find this overview to be helpful?
  • This page has been seen 104,473 times thanks to all authors who worked together to create it.

Was Jesus a rabbi?

  • Many individuals in the Bible addressed Jesus as ″Rabbi,″ which means ″teacher.″ Among those who addressed Jesus as Rabbi were Jewish scribes (Luke 20:21), Jewish Sadducees (Luke 20:28), Nicodemus—a Pharisee (John 3:2), a rich man among the throng (Luke 12:13), and His followers (Luke 9:33), including Mary of Bethany (John 20:16).
  • When Jesus declared in John 13:13, ″You call me Teacher and Lord, and you are correct, for I am such,″ He was confirming their usage of this title.
  • As a result, the question of what this phrase signified arises.
  • In John 1:38, the author informs us that the word ″Rabbi″ is a Hebrew word that meaning ″teacher.″ The title Rabbi is derived from the Hebrew phrase ″my great one,″ which means ″my great one,″ and refers to a master or instructor.
  • It was a title of distinction given to sages or people who were well-versed in and taught the Scriptures.
  • Although it was first used as a formal title of ordination in the 1800s, the name Rabbi did not become widely accepted until that time.
  • The fact is that many Jewish men who taught or had disciples were treated with this title of honor throughout Jesus’ day.
  • According to John 3:26, John the Baptist was addressed as ″Rabbi,″ and Gamaliel, the Apostle Paul’s teacher, would have been regarded in the same manner (Acts 22:3).
  • When Jewish sages or rabbis were in their early first century, they would take on followers and instruct them in specific interpretations of Jewish law.
  • There were many different opinions among the rabbis, and their teaching was referred to as a ″yoke.″ Someone’s rabbi may be determined by his or her conduct and characteristics, and others could know which rabbi he or she followed.
  1. If you look at Jesus’ words, ″My yoke is easy, and my load is light,″ you’ll see that He was referring to a set of rules that govern one’s behavior (Matthew 11:30).
  2. He was referring to the fact that His teaching would not be an addition to God’s law, therefore laying unnecessary responsibilities on His disciples in the manner in which so many previous rabbis’ ″yokes″ were prone to doing.
  3. Despite the large number of individuals who addressed Jesus as ″Rabbi,″ the authority of His teaching was unquestionably called into serious question.
  4. As the chief priest, the scribes, and a group of elders approached Jesus, they demanded, ″Tell us by what authority you accomplish these things, or who it is that granted you this authority″ (Luke 20:2).
  5. Their curiosity was piqued as to who had taught Him and why He was deemed suitable to be ″teaching in the temple and proclaiming the gospel″ in the first place (Luke 20:1).

Consequently, even though there was no formal mechanism in place at the time for conferring the title of Rabbi, the Jewish authorities questioned Jesus’ fitness to hold such a position.Being a Rabbi nowadays needs four to five years of rabbinical study, which includes academic programs, internships, and real-world experience, including a year spent in Israel before being legally ordained by the Rabbinical Court.As a result, according to modern criteria, Jesus was not a rabbi.While He was clearly an expert of Scripture in His day, in the historical sense and usage of the word, He also had a following of disciples whom He instructed in biblical life, and as a result, He was rightfully entitled to the title of Rabbi in His day.Please keep in mind that Rabbi was not the only title Jesus used to refer to His own person.

  • Rather than being a normal mortal who attempted to understand God’s law, Jesus claimed to be God Himself (John 8:58).
  • He verified that He was the Jewish Messiah (Matthew 16:15–17), and God stated to everyone there on more than one occasion that Jesus was His Son (Matthew 16:16–17; John 1:1–2).
  • (Matthew 3:17; 17:5).

So, while Jesus was known as a Rabbi in His day, He is truly much more than that.Truths that are related: What is the condition of Jesus, our High Priest?What role does Jesus play as our intercessor?What does it imply that Jesus is interceding for us in the presence of the Father in heaven?What does Jesus’ role as the Lamb of God entail?What is the identity of Jesus Christ?

Return to the page: The Truth About Jesus Christ.

(Video) A Day In The Life Of A Jewish Rabbi

Rabbis and Their Disciples between the 1st Century B.C. and the 2nd Century A.D.

  • In Hebrew, the word rabbi literally translates as ″my master.″ A rabbi is a religious leader who belongs to the Jewish faith.
  • Some rabbis are in charge of congregations (synagogues), some are teachers, and still others are in charge in an informal capacity.
  • Semichah is the term used to refer to rabbinic ordination.
  • Semichah is carried out by three additional rabbis who are well-regarded in the community as a whole.
  • Following the candidate’s examinations and tests, the three rabbis place their hands on his or her head and give a blessing, after which they confer the title ″rabbi.″ A rabbi who has received extensive instruction in Jewish law (halachah) is referred to as a ″Rav″ in the Hasidic community.

Yeshua the Rabbi
  • The title ″Rabbi″ is used by both His disciples and His opponents to refer to Yeshua (Jesus).
  • What is the significance of the title ″Rabbi″ given to Yeshua?
  • Christians see Jesus as God, as Christ, and as the King of the Jews, among other titles.
  • However, it should not be overlooked that, when reading the four Gospels, it becomes clear that the primary purpose of His mission was to teach.
  • In order to bring people to His teaching, he was a charismatic rabbi who performed healing, deliverance, and other signs and wonders.
  • There are significant implications for both the early disciples and those who follow Yeshua today in accepting Him as a rabbi.
It is from Yeshua’s teaching that we learn how to live. We receive our values and the very matrix of our lives as His disciples. We learn from Yeshua’s teaching the very essence of obedience to God and His commandments.
  • The reality of the matter is that Yeshua was a Rabbi, and He should continue to be our Rabbi today.
  • We should regard ourselves to be disciples of Yeshua, just as the early followers of Yeshua were referred to be disciples of Yeshua.
  • When it comes to Yeshua’s disciples, there is some fascinating evidence to be found in Jewish Rabbinical Literature, and I’d want to share one such case with you.
  • Rabbi Eliezer was taken before a tribunal in the second century A.D.
  • after being accused of being a heretic.
  • Despite the fact that he was found not guilty, he recalled a moment of weakness in which he perceived himself as being responsible.
  • ″I was once walking through the upper-market of Sepphoris when I came across one of Jesus’ disciples, a Nazarene by the name of Jacob of Kefar Sekaniah, who said to me: ‘It is written in your Torah, ″Thou shalt not bring the hire of a harlot…
  • into the house of the Lord thy God.″’″ He was pleased with some of Jesus’ teaching, and he recounted his encounter with him: ″I was once Is it possible to use this money to fund the construction of a retirement home for the High Priest?’ I didn’t say anything in response to it.
  • According to him, ‘I was told, ‘For she gathered them from the hire of the harlot, and unto the hire of a harlot should they return.’ They came from a filthy place, so let them return to a filthy place.’ This delighted me greatly, and it was for this reason that I was arrested and charged with heresy″ (Babylonian Talmud, Tractate Avodah Zarah 17a).
  • How does this Talmudic narrative from the early second century A.D.
  1. teach us about the nature of human nature?
  2. There were Jews in Galilee who were recognized as followers of Yeshua, and they were honored enough to be asked questions about the Torah, as we can see in the passages above.
  3. Throughout the New Testament, we see that Yeshua’s teachings were regarded as a groundbreaking discovery and innovation that influenced one of the greatest rabbis of the early second century A.D., and we witness the legacy that Yeshua left as a Rabbi in the land of Israel.
  4. Yeshua is addressed as ″Rabbi″ 16 times in the Greek New Testament, according to our study of the text.
  5. Here are a few examples of the texts: It is said that ″Peter responded and said to Jesus, ‘Rabbi, it is fortunate that we are here; and let us build three tabernacles: one for You, one for Moses, and one for Elijah.’″ (Matthew 9:5) ″And Peter, recalling this, said to Him, ‘Rabbi, have a look!’ You cursed the fig tree, and now it has withered away.″ (See Mark 11:21.) The moment he walked in, he quickly approached Him and shouted, ‘Rabbi, Rabbi!’ before kissing Him on the cheek.

″ This is what Judas stated in the moment of his treachery.″ (See Mark 11:21.) ″Then Jesus turned and asked them, ‘What do you seek?’ as they followed him.They addressed Him as ‘Rabbi’ (which is to say, when translated, Teacher), and inquired as to where He was residing.(See John 1:38.) Jonathanael responded to Him by saying, ‘Rabbi, You are the Son of God!’ ‘You are the King of Israel,’ I declare!″ (See John 1:49.) ″This man came to Jesus in the middle of the night and told Him, ‘Rabbi, we know that You are a teacher who has come from God; for no one can do these signs that You do unless God is with him.’″ (See also John 3:2).Meanwhile, His followers pleaded with Him, saying, ‘Rabbi, eat.’ (See also John 4:31.) They asked Him, ‘Rabbi, when did you arrive here?’ when they finally located Him on the opposite side of the water.(See also John 6:25.) ″And His disciples came to Him and questioned, ‘Rabbi, who sinned, this guy or his parents, that he was born blind?’″ says the Bible.

  • (See also John 9:2).
  • Furthermore, if I consider the Hebrew context of the Greek text, then everywhere the Greek word didaskalos (i.e.
  • teacher) appears, that word should be interpreted as ″rabbi″ as well.

This would bring the total number of times Yeshua is referred to as ″Rabbi″ throughout the Gospels to 63, an increase from the previous 62.One further passage from the Gospels that makes it quite evident that Jesus was revered as a rabbi is as follows: ″Then Jesus came to Galilee in the power of the Spirit, and word of His coming spread across the entire surrounding region.″ ‘And He lectured in their synagogues, and He was exalted by everyone’ (Luke 4:14–15, New International Version).An obvious point to make is that someone who does not hold the title of ″rabbinic authority″ will not be invited to teach Torah in Jewish synagogues.The fact that Yeshua was well-known is evidenced by the fact that ″word about Him spread across the entire surrounding region.″ In addition, the text adds that when the people in the synagogues heard Yeshua lecture, they all praised and praised and praised and praised Him.This would not be possible unless Yeshua was already recognized as a legitimate rabbi.From the usage of the word disciple to characterize Yeshua’s disciples, it is also obvious that He was trained as a rabbi as well.

A total of 275 times the word disciple or disciples appears in the New Testament.In the New Testament, it is the name by which the disciples of Yeshua are most frequently referred to as.

What did it mean to be a disciple of a rabbi?
  • Shimush chachamim is the Hebrew phrase used to describe what it means to be a disciple.
  • This term refers to a ″deacon/servant of the rabbis″ in the historical setting.
  • Serving is, in many ways, the first stage of becoming a disciple.
  • You assist your rabbi while learning how to follow the Word of God in the same way he does.
  • The goal of discipleship is to follow, mimic, copy, reproduce, and replicate your rabbi, all while serving him and his teachings and practices.
  • According to the Babylonian Talmud, a disciple’s responsibilities included transporting the rabbi’s belongings, preparing his meals to his specifications, and providing him with money for his necessities.
  • A disciple was not permitted to publicly dispute his rabbi or to rule against his rabbi in subjects pertaining to the Torah.
  • A follower has a moral obligation to defend his or her rabbi.
  • The reason for this is because Yeshua instructed his followers to sell their clothes and acquire swords.
  • We have an interesting scripture that exemplifies what it means to be a follower of Christ: Jehoshaphat, on the other hand, inquired, ‘Is there no prophet of the LORD here, so that we may enquire of the LORD through him?’ A servant of King Ahab responded by saying, ‘Elisha the son of Shaphat is here, who poured water on the hands of Elijah,’ and the rest of the story goes like this: (2 Kings.
  1. 3:11 NKJV).
  2. The brilliance of the prophet Elisha is proven by the fact that he is described as a disciple of Elijah the prophet.
  3. And the crowning achievement of his discipleship was the opportunity he was given to assist Elijah in washing his hands.
  4. In turn, the rabbi’s responsibilities include, first and foremost, the transmission of Torah.
  5. He would instruct his followers to be like him, if not better than him, in terms of Torah knowledge and practice, and he would expect them to do so.
See also: What Did Jesus Say When He Died On The Cross?

In order to safeguard his followers from error and wrongdoing, the rabbi had a legal obligation to do so.In order to prevent this from happening, the rabbi has the authority to rebuke his pupils and to assess their actions.These commandments have been taken extremely seriously by the Jewish community since the first century A.D., and in some groups, they are still being followed now.It is widely recognized among Jews that one of the most serious concerns facing the Jewish people and the Jewish religion is the question of disciples.As a result of discipleship, there is an unbroken chain and an unbroken continuum that ensures that future generations will continue to be tied to and inspired by the Torah that God handed to Israel on Mt.

  • Sinai.
  • It is impossible to imagine Judaism today without the disciples of Moses and then Joshua and finally the prophets.
  • Furthermore, it is only because of the preservation of tradition that we have a Bible in modern times.

We believe it to be holy, right, and truthful since it was methodically transferred from one disciple of Moses to the next by Moses’ own disciples.Furthermore, the only way to ensure the survival of authentic Biblical Christianity is for followers to continue to be born and raised in it.

Follow the leader.
  • At Georgia Christian School in Valdosta, Georgia, I recall being able to distinguish between those who were disciples of Bill Long and those who were disciples of Howard Wakefield by the type of pants that they wore.
  • That was back in the 1960s when I was a student.
  • The devotees of Bill Long were dressed in Sansabelt-style pants, which did not need the use of a belt.
  • Howard Wakefield was dressed with a pair of pants with a 1.25″ belt and a large buckle on the waist.
  • In a similar vein, even in the scorching heat of Israel’s summer, you will find Orthodox Jews donning these large mink-fur caps of various shapes in Jerusalem.
  • These mink hats are available in a variety of styles, heights, and thicknesses.
  • If you ask the right questions, those who are knowledgeable about Hasidic Jewish rabbi will be able to tell you who they are following.
  • Following in the footsteps of his teacher, a disciple will wear the same hat, shop at the same store, and—even if there is only one shop in the world that manufactures a hat similar to the rabbi’s hat—you must purchase your hat from the same store as your master.
  • This is the traditional rabbinical way of converting people to Judaism.
  • And, after all, isn’t imitation the way that Yeshua instructed people who follow him to use?
  1. Allow me to refresh your mind on some of Yeshua’s teachings on the subject of creating disciples.
  2. They follow the same pattern that has been followed by the rabbinic tradition for hundreds of years: ″A disciple is not above his instructor, nor is a servant above his master,″ says Jesus in Matthew 10:24-25.
  3. It is sufficient for the pupil to emulate his or her instructor, and for the servant to emulate his or her master.
  4. They have already referred to the lord of the home as Beelzebul, so imagine how much more they would defame the rest of his family.″ The Bible says in Matt.
  5. 10:37-38 that anybody who loves his or her father or mother more than he or she loves his or her son or daughter more than he or she loves me is not worthy of me.

Moreover, whomever does not take up his cross and follow me is unworthy of me.″ The gist of this latter verse is simply that the followers must place their rabbi/master at the top of their priority list in all aspects of life.This scripture does not instruct a student to despise his physical family, but it does instruct him that being a disciple of a great rabbi and man of God should take precedence over all other considerations in his life.It is the most essential thing in a person’s life when they are studying Torah with their rabbi, and this is true for every disciple.He is extending the connection between Mt.Sinai and Mt.

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  • Zion—between Israel’s historical past and its future—to a wider audience.
  • A prophetic act of redemption is to study the Torah with a teacher who has authority in the subject.
  • This notion of discipleship was previously established by Moses during his time in the desert.

Take a look at the following two passages and learn something from them: 14:24 – ″However, my servant Caleb, because he has a different spirit and has totally followed me, I will bring into the country into which he has gone, and his descendants shall occupy it.″ Caleb’s spirit is distinct from the rest of them, and he has entirely followed me.32:11 – ″Surely none of the men who came up out of Egypt, from twenty years old and upward, will see the land that I swore I would give Abraham, Isaac, and Jacob because they have not wholly followed me…″ ″Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land…″ The key phrase in these two texts, as well as in several others, is the phrase ″the words followed me.″ In the New Testament, we witness the exact same pattern in Yeshua’s demand of His followers, which follows the same logic.Matthew 10:38 is cited once more:

“And whoever does not take his cross and follow me is not worthy of me.”

(To learn more about Joseph Shulam’s teachings, please see his website, which is used with permission.)

Must Parents Be Jewish To Become Rabbi?

The Reform Rabbis often require aspiring new Jews to undergo a course in Judaism called ″An introduction to Judaism″ before they may participate in worship and live as Jews for a long length of time (regardless of what individual Rabbis say).

What Are The Requirements To Be A Rabbi?

According to the legislation, Master’s degrees can normally be obtained in five years or fewer after graduation. If possible, your level of knowledge and competence in the following areas is required: Hebrew, Jewish law, Jewish history, the Bible, the Talmud, liturgy, Jewish teaching techniques, counseling, Jewish literature, ethical practices, and religious philosophy

How Long Does It Take To Become A Jewish Rabbi?

Torah candidates obtain semikhah (rabbinic ordination) after successfully completing an academic training program under the supervision of a personal rabbi or a yeshiva, as well as at a contemporary rabbinical school. Bachelor’s degrees normally take 3–6 years to complete, depending on the denomination.

What Makes Someone A Rabbi?

Jews and their spiritual leaders or congregations often get spiritual direction from rabbis (Hebrew: my master), who are academically prepared and are qualified to be spiritual leaders based on their knowledge of the Hebrew Bible and Talmud (Jewish holy books).

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How Does A Man Become A Rabbi?

When a rabbi is required to study Talmud after being ordained by another rabbi, he or she is referred to as a rabbinical student. The halachic system came into being when a group of teaching professors came together to interpret Judaism’s legal writings into terms and regulations derived from the Pharisaic and Talmudic customs of the ancient period.

Can Jews Convert Minors?

  • It is recommended that minor categories be converted.
  • The conclusion is that Jewish status may be accorded to children whose parents are not Jews or who are immigrants from other countries, if their parents show their children the path to Judaism by engaging them in public demonstrations of their faith.
  • As a result, when a kid is young, Orthodox and Conservative Judaism do not accept him or her as legally Jewish, and vice versa.

What Is Rabbis Salary?

In the United States, there are two levels of Rabbis pay: $22,380 and $155,000, with a median compensation of $44,250 in both the Orthodox and Indain Orthodox sectors, respectively. The majority of rabbis in middle-income communities earn an average salary of $44,250 to $77,220 per year. The average salary for rabbis in the top 80 percent, on the other hand, is $155,000.

How Did One Become A Rabbi In Jesus Time?

During the time of Jesus, there was no official title signifying that someone had previously been accepted to the rabbis’ conference, hence the word ″Rabbi″ was not used. Rabbis have provided answers to queries regarding Jewish law, functioned as judges, and performed in the presence of angels, among other things.

How Much Schooling Does It Take To Be A Rabbi?

Applicants for mainstream yeshiva or rabbinical school must complete at least seven or eight years in a school of either gender after high school, including graduating on the first attempt from university within four years of admission, and completing three or four years of study at seminary or rabbinical school.

Do You Need A Degree To Become A Rabbi?

Rabbis must have a comprehensive education at their disposal in order to practice their profession. A Rabbi spends the most of his life studying either religion, theology, or law. A bachelor’s degree is required for 62 percent of Rabbis, while a master’s degree is required for 29 percent. We conducted a rigorous examination of 426 resumes in order to learn more about Rabbinical education.

How Do You Become An Ordained Rabbi?

As candidates for ordination during rabbinical study, or smicha (ordination), from institutions affiliated with various organizations of American Judaism, rabbis in the Jewish tradition began their careers as candidates for ordination. Independent rabbinical schools or individual rabbis can supply rabbis with this type of training and experience.

Can a rabbi marry someone of another religion? Debates of the American Reform movement whether intermarried rabbis can lead Reform congregations

  • Rabbis were traditionally supposed to marry women who were deeply committed to Judaism, according to tradition.
  • The convention was a natural step in the right direction.
  • Rabbis serve as symbolic representatives of Judaism, and everything they do should show their dedication to the Jewish religion.
  • As a result, non-Orthodox denominations have diverged from numerous orthodox stances over the course of the contemporary age.
  • Included in this has been the Reform movement’s recognition that rabbis have the authority to decide whether or not to officiate in interfaith wedding ceremonies.
  • While many Reform rabbis have officiated at such events, it was assumed that they themselves would have married inside the faith community.
  • In recent years, some Reform rabbis have argued that Reform rabbis should be allowed to marry gentiles who have not converted to Judaism.
  • There was a lot of discussion and debate at Hebrew Union College–Jewish Institute of Religion, the academic institution that serves the Reform movement in North America and has campuses in both the United States and Israel.
  • There was a lot of review and decision making.
  • As a result of this procedure, the decision was reached to maintain the policy of banning intermarried students from matriculating or graduating from the university.
  1. The present debate is discussed in detail in this article, as well as its evolution and resolution.

rabbi

  • When it comes to Judaism, a rabbi (Hebrew: ″my teacher″ or ″my master″) is a person who has completed academic studies in the Hebrew Bible and the Talmud and has been prepared to serve as spiritual leader and religious instructor of a Jewish community or congregation Despite the fact that ordination (certification as a rabbi) can be granted by any rabbi, it is customary for a student’s instructor to carry out this duty by releasing a written declaration.
  • Ordination does not confer any unique religious status on the bearer.
  • Although Talmudic studies were the primary focus of a rabbi’s education for many centuries, the requirement and importance of a well-rounded, general education have been acknowledged since the nineteenth century.
  • While rabbis are present at all religious weddings, they are not obligated to be present for the majority of other ceremonies.
  • Nonetheless, they are frequently called upon to perform religious ceremonies, help at bar and bat mitzvahs, and be present at funerals and circumcisions, among other activities.
  • The function of a rabbi in matters of divorce is contingent on his or her nomination to a special court of Jewish law.
  • More Information on This Subject may be found here.
  • Judaism: The Rabbis’ Role in the Faith Following the defeat of Bar Kokhba and the subsequent collapse of aggressive Jewish opposition to Roman domination (135–136), political moderates and quietists dominated the Jewish political scene.
  • A rabbi also preaches on occasion and provides counseling and consolation to those in need.
  • A rabbi is responsible for the whole religious education of children and adolescents; yet, the amount to which the rabbi participates, beyond the domain of general supervision, is prescribed by the specific conditions of each community.
  1. Modern rabbis are also actively involved in social and humanitarian endeavors, and they are expected to provide their support to any activity supported by their congregations, whether large or little.
  2. The majority of rabbis work on a part-time basis, dedicating the most of their resources to a secular job in certain situations.
  3. Given that rabbis do not have sacerdotal authority, many of the activities that they would typically undertake can be performed by others who, while not ordained, are prepared to conduct religious rites with dedication and exactitude.
  4. During the first century CE, the term rabbi was commonly used to describe a sage—that is, an interpreter of Jewish law—and it appears in early literature in a variety of different forms.
  5. According to the Gospel of John, Jesus was addressed by his disciples as rabbi (see John 1:19; 19:30; 20:16), while presidents of the Sanhedrins (Jewish governing bodies in Palestine under Roman authority) were referred to as rabban (″our master,″ in the original Hebrew).
See also: What Is Jesus Number
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Similar to this, Judah ha-Nasi (around 200 CE) was referred to as rabbenu (″our teacher″) since he codified the Mishna, which is the earliest postbiblical collection of Jewish oral regulations.After a period of transition, salaried rabbi-judges and unpaid rabbi-teachers (interpreters of Jewish law) began to provide everyday services to their respective communities.Since the 14th century, rabbi-teachers have been paid a salary (as rabbis normally do now) in order to relieve them of their other responsibilities.In addition, it was during this time period that the custom of submitting local academics to the rabbi of their town was established.Chief rabbis rose to prominence in medieval Europe, but they were unpopular with the Jewish communities that they served, owing to the fact that the vast majority of them were appointed to their positions by the civil authorities.

  • In Israel, one of the major rabbinates that still exists is the Rabbinic Council, which is comprised of two chief rabbis, one representing the Sephardic (Spanish) rite, and the other representing the Ashkenazi rite (German).
  • There is no central rabbinate overseeing all of Jewish society.
  • Those in charge of editing the Encyclopaedia Britannica Brian Duignan has changed and updated this essay several times in the last year.

Forbidden relationships in Judaism – Wikipedia

  • In Judaism, forbidden partnerships ( Isurey bi’ah) are personal relationships that are prohibited by prohibitions in the Torah or rabbinical injunctions, and are thus considered immoral.
  • In some cases, such as those enumerated in Leviticus 18, known as arayot (Hebrew: ), violating one of these prohibitions is seen as such a terrible violation of Jewish law that it is preferable to surrender one’s life rather than transgressing one of them.
  • (This does not always apply in the case of a rape victim, however.
  • This is in contrast to the majority of other restrictions, where one is typically forced to break the law when one’s life is on the line, as in the case of a death penalty.
  • However, while some of these restrictions (such as those pertaining to homosexuality) are still obeyed by Orthodox Jews, they are now observed to a reduced level or not at all by other non-Orthodox organizations.

Adultery

According to the seventh commandment of the Ten Commandments (Exodus 20:12), adultery is banned. It states simply: ″Thou shall not commit adultery.″ Man cannot have sexual intercourse with any married woman, even his own wife, under any circumstances. (Leviticus 18:20; Leviticus 20:10)

Niddah

The seventh of the Ten Commandments (Exodus 20:12), which states simply: ″Thou shall not commit adultery,″ prohibits the practice of adultery. Man cannot have sexual intercourse with any married woman other than his own wife, which is illegal in most countries. Leviticus 18:20 and Leviticus 20:10 are examples of this.

Religious intermarriage

In Judaism, it is prohibited to marry outside of one’s religion. In terms of when the prohibition on sexual connections with non-Jews is derived from the Torah and when it is derived from rabbinic tradition, there is disagreement among the rabbis.

Incest

Biblical prohibitions

  • It is prohibited in the Hebrew Bible to have sexual intercourse with some close family members. Despite the fact that they are commonly referred to as incestuous relationships, the biblical list does not necessarily correlate to the list of relationships that are illegal under state legislation. In the Hebrew Bible, sexual relationships between siblings are prohibited for Jews, but are permitted for Gentiles (and vice versa) (non-Jews). In Leviticus 18, the following relationships are prohibited. They are: one’s genetic relative (Leviticus 18:6)
  • one’s mother (Leviticus 18:7)
  • one’s father (Leviticus 18:7)
  • one’s stepmother (Leviticus 18:8)
  • one’s paternal or maternal sister (Leviticus 18:9)
  • one’s paternal sister through one’s father’s wife (Leviticus 18:11)
  • one’s

Rabbinically prohibited relationships

  • The rabbis have gone even farther than the biblical prohibitions on Jewish partnerships, and have outlawed relationships with certain blood relatives or in-law unions. These are referred to as ″Shni’ot″ (secondary prohibitions or seconds). Examples are one’s grandmother, one’s brother, one’s great-grandmother, one’s grandpa and his wife, one’s great-grandfather and his wife, one’s grandson and his wife, and one’s grandchild and his wife.

Despite the fact that they are not biologically related, adopted children who have been reared together are not permitted to marry because of their physical look.

Exclusions from the assembly

From participating in the qahal (assembly of Hashem), certain groups of persons are barred according to the Bible. According to Jewish tradition, this is simply a restriction on the institution of marriage.

Biblical peoples

  • When it comes to male Moabite and Ammonite converts (Deuteronomy 23:4), as well as Egyptian and Edomite converts up to the third generation following conversion (Deuteronomy 23:8–9), a Jew is not permitted to marry them (Deuteronomy 23:8–9).
  • A rabbinic decree forbids Nethinim/Gibeonites from practicing their religion.
  • Because the people who presently live in such locations may not be descended from the ancient peoples, it is possible that these laws may not apply to them today.

Mamzer

  • In Jewish law, a mamzer is a child born as a consequence of an incestuous or adulterous connection between a married woman and another man.
  • A child of an unmarried woman is not included in this definition, which is not necessarily the same as the definition given by other civilizations of a bastard.
  • Because a mamzer is prohibited from participating in the assembly (Deuteronomy 23:3), the Talmud prevents an ordinary Jew from marrying a mamzer.
  • A mamzer, on the other hand, may marry a convert or another mamzer, albeit their kid would be deemed to be a mamzer as well.

Certain eunuchs

  • Furthermore, according to Jewish custom, it is forbidden to marry a man who has been forcibly emasculated; the Greek term spadon (v; Latin: spado), which is commonly used to refer to such individuals, is also employed in the Septuagint to refer to some foreign governmental authorities (resembling the meaning of eunuch).
  • A man who was born without visible testicles (such as those who have cryptorchidism) or without a visible penis is exempt from the Jewish ban on homosexual behavior (intersex conditions can affect genital appearance).
  • Even among adherents of traditional Judaism, there is disagreement about whether this restricted category of men should include those who have been emasculated as a result of a sickness at some time throughout their lives.

Special rules for priests

  • Women who have had certain forbidden sexual relationships (such as the zonah in the Torah) are not allowed to marry Israelite priests (kohanim). Women captured during warfare are also not allowed to marry: divorcees
  • converts
  • women who have had certain forbidden sexual relationships (such as the zonah in the Torah) are not allowed to marry: women captured during warfare are not allowed to marry: women captured during warfare are not allowed to marry: women captured during warfare are not allowed to marry: women captured during warfare are not allowed
  • Some of these restrictions are biblical in nature, while others are rabbinical in nature.
  • In addition, the Kohen Gadol (high priest) is not permitted to marry a widow (Leviticus 21:14).
  • He must marry a virgin maiden in order to fulfill his obligation (Leviticus 21:13).
  • However, if he was previously married to a woman who was otherwise authorized to be married to a kohen and was later exalted to the position of high priest, he may continue to be married to her.

Homosexuality and bisexuality

Orthodox view

  • Leviticus 18:22 is interpreted by Orthodox Judaism as prohibiting males from sleeping with other men in the same way as they would with a woman, and is thus considered an abomination.
  • (According to Leviticus 18:14, such ties with one’s father or uncle are strictly prohibited.) There is no penalty provided in the Torah for sexual relations between two women, but according to rabbinic law, such relations are outlawed as an extension of the ″activities of (ancient) Egypt″ (see Leviticus 18:3).
  • The Talmud (Yevamot 76a), in the name of Rav Huna, says that women who engage in such behaviors are barred from marrying a priest descended from Aaron’s lineage, despite the fact that the activity is not deemed adultery in the technical meaning of the word.
  • Others argue that such interactions do not exclude a woman from marrying a kohen since it is only an act of lewdness on her part.
  • But such behaviors are nevertheless frowned upon, with critics claiming that they violate the biblical commandment, ″You must not do what they do in the country of Egypt″ (Leviticus 18:3).

Conservative view

  • Several approaches to homosexuality and bisexuality have been sanctioned by the Committee on Jewish Law and Standards of Conservative Judaism, with one approach being similar to the Orthodox position in many respects and another opinion permitting many forms of homosexual sex and relationships while continuing to regard anal intercourse between men as prohibited.
  • It was in 2012 that the Rabbinical Assembly, which represents the American branch of Conservative Judaism, designed a commitment ceremony for same-sex couples, albeit it was not classified as kiddushin at the time.
  • A year ago, the British organisation Masorti Judaism announced that it will accept shutafut ceremonies for couples who are of the same sexual orientation.
  • In 2016, the Rabbinical Assembly issued a resolution recognizing the rights of transgender people.

Humanistic Judaism

According to a resolution issued in 2004, the Society for Humanistic Judaism supported ″the legal recognition of marriage and divorce between adults of the same sex″ and asserted ″the value of marriage between any two committed adults with a sense of the obligations, responsibilities, and consequences of marriage.″

Reform view

  • Leviticus 18:22 is interpreted by Reform Judaism as prohibiting males from using sex as a means of exerting control over other men.
  • Reform Jewish authors have reexamined the wording of Leviticus, and they have questioned why the scripture states that one should not lay with a male ″as one would lie with a woman.″ If it is thought that the Torah does not waste words, the writers inquire as to why the Torah inserts this additional sentence in its text.
  • Since homosexual intercourse involves possession (one of the ways in which a man ″acquired″ a wife was to have sexual relations with her), and because it is similar to Christian theology in that sex is used to ″consummate″ a marriage, most Reform Jews believe it is abhorrent for a man to acquire another man.
  • It is not the act of homosexual intercourse itself that is abhorrent, but using this act to acquire another man and thus confuse the gender boundary.

Bestiality

Both men and women are prohibited from participating in bestiality. (See Leviticus 18:23 for further information.) According to the Torah, it is considered an abomination.

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Youth

However, rather than being taken as a literary technique to represent the populating of the globe, the commandment ″P’ru Ur’vu″ (to ″go forth and multiply″) was read by the ancient rabbis to signify that it was the responsibility of every male Jew to marry as soon as possible.When it comes to marriage, certain Talmudic rabbis advocated that youngsters be married as soon as they reach the age of puberty.Parents had the legal right to marry off their underage children under certain circumstances.Despite the low age requirement for marriage, weddings involving a significant age difference between the couples (for example, between a young man and an elderly woman) were strongly discouraged by the classical rabbis.

In the traditional rabbinical tradition, the optimum age for marriage was 18 years old, and anybody who remained single after the age of twenty was considered cursed by God.Rabbinical courts regularly attempted to compel an individual to marry if they had reached the age of twenty without doing so.Nonetheless, the traditional rabbis saw Torah study as a legitimate cause for being unmarried, albeit they were only seldom prepared to accept lifelong celibacy as a suitable option.

  1. The classical rabbis viewed marriage as a religious obligation derived from the mitzvah to go forth and multiply; however, they also believed that this obligation was discharged once the husband had fathered both a son and a daughter; despite this, they also argued that no man should live without a wife even after having a large number of children.

Ability to give consent

Although children were not considered to be of legal age, they were not considered capable of making an informed decision, and as such were not permitted to consent to marriage themselves; however, marriage to a female child was still permissible if her father consented, regardless of whether or not the girl agreed to it; if the father died, such consent could be given by her mother, or her brothers; however, in the latter case, if the girl did not wish to marry, she could annul the marriage when she reached the ″standard Those who were mentally retarded or deaf-mute were likewise seen as being unable to give their permission under ancient Jewish law; fact, marriage to such persons was prohibited.The rabbis, on the other hand, permitted deaf-mutes to marry each other.

See also

  • Judaism and sexuality

References

  1. A b c Eisenberg 2005, p. 324
  2. a b c Rama and other comments on Shulchan Aruch II:157:1
  3. a b c Shulchan Aruch III:16:1–2 and commentaries
  4. a b c Eisenberg 2005, p. 324
  5. a b c Eisenberg 2005, p. 324
  6. a b c Eisenberg 2005, p. 324
  7. a Yishai, Kiel, Yishai (2015). ″Noahide Law and the Inclusiveness of Sexual Ethics: Between Roman Palestine and Sasanian Babylonia″ is a paper that examines the relationship between Noahide Law and the inclusiveness of sexual ethics. Benjamin Porat is a character in Porat (ed.). Vol. 21 of the Jewish Law Annual. Abingdon, Oxfordshire: Routledge, pp. 64–65. ISBN 978-0-415-74269-6. Koltorah.org, accessed November 16, 2002. The original version of this article was published on July 2, 2013. 10 September 2013
  8. Yevamot 8:2
  9. Mishnah Yadayim 4:4
  10. Rabbi Joseph Karo, Shulchan Aruch, Even HaEzer 4:10 with commentary
  11. a b c d e f g h I j k l m n o p q r s t u v w x y z y z y z y z y z y z The Jewish Encyclopedia has a section on marriage laws
  12. Yebamot, 4:13
  13. Maimonidies, Mishneh Torah, Sanctity, Laws of Sexual Prohibition, 15:7–8
  14. Jacob ben Asher, Eben ha-Ezer, 5
  15. Yebamot 24a
  16. Eisenberg 2005, p. 327
  17. Rabbi Joseph Karo, Shulchan Aruch, Even Ha-‘Ezer 20:2
  18. Journalists’ Telegraphic Agency (JTA). Retrieved on November 26, 2021
  19. ″Conservative Jews in the United States welcome LGBT marriages.″ Ynet. The Associated Press published an article on June 2, 2012, titled On the 26th of November in the year 2021, Hoare, Liam (1 May 2015). Slate published an article titled ″British Rabbis Play Matchmaker for LGBTQ Jews.″ It was published on November 26, 2021, that ″Masorti Judaism says yes to same-sex ceremonies.″ Masorti Judaism is a kind of Judaism (UK). The 22nd of October, 2014. This page was last modified on 26 November 2021.CS1 maint: url-status (link)
  20. ″The Rabbinical Council of Conservative Judaism passes a resolution supporting transgender rights.″ The Washington Post has an ISSN of 0190-8286.
  21. ″Resolution Affirming the Rights of Transgender and Gender Non-Conforming People″ (Resolution Affirming the Rights of Transgender and Gender Non-Conforming People). The Rabbinical Assembly will meet on April 6, 2016. CS1 maint: url-status (link)
  22. ″Society for Humanistic Judaism Supports Marriage Rights of Same-Sex Couples″. Retrieved 26 November 2021.:CS1 maint: url-status (li

FAQs

How did one become a rabbi in Jesus time? ›

One becomes a rabbi by being ordained by another rabbi – known as semikha – following a course of study of Jewish texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws.

How do you become a rabbi? ›

In the Jewish tradition, one becomes a rabbi after receiving “smicha,” or ordination, from the rabbinical seminaries of the different movements of American Judaism (Reform, Conservative, Reconstructionist, Orthodox), from an independent rabbinical school, or privately from an individual rabbi.

How do we know Jesus was a rabbi? ›

The conclusion of the Sermon on the Mount confirms the special status of Jesus as not only Rabbi but Prophet (Matt. 7:28-8:1): "And when Jesus finished these sayings, the crowds were astonished at his teaching, for he taught them as one who had authority, and not as their scribes.

How many times was Jesus called rabbi in the Bible? ›

Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence.

How long was Jesus a rabbi? ›

Jesus ( c. 4 BC – AD 30 or 33), also referred to as Jesus of Nazareth or Jesus Christ, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion.
...
Jesus
ParentsMary Joseph
Known forCentral figure of Christianity
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Who was the first rabbi? ›

Mishnaic period (ca.

Yohanan ben Zakkai (1st century CE) 1st-century sage in Judea, key to the development of the Mishnah, the first Jewish sage attributed the title of rabbi in the Mishnah. Judah Ben Bava, was a 2nd-century tana that was known as "the Ḥasid."

What does rabbi mean in the Bible? ›

rabbi, (Hebrew: “my teacher” or “my master”) in Judaism, a person qualified by academic studies of the Hebrew Bible and the Talmud to act as spiritual leader and religious teacher of a Jewish community or congregation.

How long does it take to study to become a rabbi? ›

Exploring Core Texts, Gaining Practical Skills. The Rabbinical School curriculum is a rigorous academic program that leads you on a five- or six-year journey of acquisition of knowledge and growth. Its thematic and practical approach nourishes your mind and spirit as you prepare to serve in the world as a rabbi.

Can a rabbi marry? ›

Traditionally, rabbis were expected to marry women who were devoted to Judaism. The convention was a logical one. As a symbolic exemplar of Judaism, everything a rabbi does should reflect his commitment to the Jewish religion.

Which religion did Jesus follow? ›

Of course, Jesus was a Jew. He was born of a Jewish mother, in Galilee, a Jewish part of the world. All of his friends, associates, colleagues, disciples, all of them were Jews. He regularly worshipped in Jewish communal worship, what we call synagogues.

What was the first language Jesus spoke? ›

Most religious scholars and historians agree with Pope Francis that the historical Jesus principally spoke a Galilean dialect of Aramaic.

Is a Rabbi a Pharisee? ›

The Pharisees were rabbis who believed the Temple was unnecessary and Torah was the most important aspect of Jewish life. They worshipped in synagogues, interpreted the Torah, and most notably, believed in the importance of oral law (Torah she'bal peh).

What is Jesus real name? ›

Jesus' name in Hebrew was “Yeshua” which translates to English as Joshua.

What are the 12 names of Jesus? ›

The full list of the Twelve is given with some variation in Mark 3, Matthew 10, and Luke 6 as: Peter and Andrew, the sons of John (John 21:15); James and John, the sons of Zebedee; ; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Jude, or Thaddaeus, the son of James; Simon the Cananaean, or the ...

When did rabbis begin? ›

The Rabbis first emerged in Palestine after two revolts against Rome (66–73 or 74 CE and 132–135 CE) whose consequences included the destruction of the Jerusalem Temple in 70 CE. Although the centuries under consideration are commonly referred to as the “rabbinic period,” the label is misleading.

What is the name of Jesus wife? ›

Mary Magdalene as Jesus's wife

One of these texts, known as the Gospel of Philip, referred to Mary Magdalene as Jesus's companion and claimed that Jesus loved her more than the other disciples.

How old is God in the Bible? ›

'How old is God? When was God born?' || A reading from ... - YouTube

Does God Look Like? ›

What Does God Look Like? | Igniter Media | Church Video - YouTube

What is another word for rabbi? ›

In this page you can discover 28 synonyms, antonyms, idiomatic expressions, and related words for rabbi, like: Jewish teacher, teacher, master, Jewish minister, rebbe, Hebrew doctor of laws, shlomo, religious functionary, graduate of a rabbinical school, rabbis and moshe.

Who is the holiest rabbi? ›

The present Sephardi Chief Rabbi is Yitzhak Yosef, and the Ashkenazi Chief Rabbi is David Lau, both of whom began their terms in 2013. The Rabbinate has jurisdiction over many aspects of Jewish life in Israel.

What do you call the wife of a rabbi? ›

Definition of rebbetzin

: the wife of a rabbi.

What does a rabbi wear? ›

The dress of rabbis never conformed to precise standards. Rabbis do not generally wear special clothing except during special observances such as Yom Kippur, when they wear a white robe called a kittel (also called a sargenes). This white garment, however, is worn not only by rabbis but also by other worshippers.

Who was the first woman rabbi? ›

Sally Priesand – the first American female rabbi – was ordained just 50 years ago, on June 3, 1972. This groundbreaking ordination changed women's roles, and the course of Judaism itself.

What is the meaning of the name Rabbi? ›

Rabbi is a Muslim Boy name that means “Gentle Wind,”.

What education does a rabbi need? ›

Postsecondary Training

Prospective rabbis normally need to complete a bachelor's degree before entering the seminary. Degrees in Jewish studies, philosophy, and even English and history can fulfill seminary entrance requirements. It is advisable to study Hebrew at the undergraduate level if at all possible.

How old is the average rabbi? ›

Rabbi Age Breakdown

Interestingly enough, the average age of rabbis is 40+ years old, which represents 79% of the population.

What is rabbi school called? ›

A yeshiva (/jəˈʃiːvə/; Hebrew: ישיבה, lit. 'sitting'; pl. ישיבות, yeshivot or yeshivos) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel.

Can Jews get divorced? ›

There is no civil marriage or divorce. Between Jews, marriage and divorce fall under the jurisdiction of government-sanctioned rabbinical courts. These courts continue to put divorce under the control of the man. "This idea that the rabbis' hands are tied and there are no other options is false," Joffe said.

Can a rabbi date? ›

Rabbinically prohibited relationships. In addition to the relationships biblically prohibited to Jews, rabbis have gone further to prohibit additional relationships with various blood relatives or in-laws.

What are the 7 laws of Judaism? ›

The descendants of Noah were commanded with seven precepts: to establish laws, (and the prohibitions of) blasphemy, idolatry, adultery, bloodshed, theft, and eating the blood of a living animal.

When did rabbis appear? ›

The Rabbis first emerged in Palestine after two revolts against Rome (66–73 or 74 CE and 132–135 CE) whose consequences included the destruction of the Jerusalem Temple in 70 CE.

What does it mean to be a disciple of a rabbi? ›

A disciple was expected to leave his family and job to join the rabbi in his austere lifestyle. Disciples would live with the rabbi twenty-four hours a day, walking from town to town, teaching, working, eating, and studying. They would discuss the Scriptures and apply them to their lives.

Where did Jesus attend the synagogue school? ›

All four gospels report that Jesus visited Capernaum in Galilee and often attended the synagogue there: Matthew 4:13 describes Jesus leaving Nazareth and settling in Capernaum. Mark 1:21–28 describes Jesus teaching and healing in the synagogue. Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf.

Which religion did Jesus follow? ›

Of course, Jesus was a Jew. He was born of a Jewish mother, in Galilee, a Jewish part of the world. All of his friends, associates, colleagues, disciples, all of them were Jews. He regularly worshipped in Jewish communal worship, what we call synagogues.

Can a rabbi marry? ›

Traditionally, rabbis were expected to marry women who were devoted to Judaism. The convention was a logical one. As a symbolic exemplar of Judaism, everything a rabbi does should reflect his commitment to the Jewish religion.

What is another word for rabbi? ›

In this page you can discover 28 synonyms, antonyms, idiomatic expressions, and related words for rabbi, like: Jewish teacher, teacher, master, Jewish minister, rebbe, Hebrew doctor of laws, shlomo, religious functionary, graduate of a rabbinical school, rabbis and moshe.

What do you call a rabbi? ›

"Rav" is the Hebrew word for "master." "Rav" can be used as a generic honorific for a teacher or a personal spiritual guide, similar to Rabbi. In Modern Hebrew, Rav is used for all rabbis.

Who are the first visitor of Jesus? ›

Matthew calls the visitors “Magi” (wise men) and they may well have been astrologers , following the sign of a special star in the sky. They probably came from Persia . The Magi could have come to visit weeks or even months after the shepherds visited, when Mary and Joseph had found accommodation in a house (verse 11).

What are the four Gospels symbols? ›

The four authors of the Gospels - Matthew, Mark, Luke and John are known as the Evangelists. They are often represented with their attributes: the Angel for Saint Matthew, the Lion for Saint Mark, the Ox for Saint Luke and the Eagle for Saint John. Sometimes these symbols stand in for the Evangelists.

What was the first language Jesus spoke? ›

Most religious scholars and historians agree with Pope Francis that the historical Jesus principally spoke a Galilean dialect of Aramaic.

Who taught Jesus as a child? ›

What did Jesus do to honor and obey Joseph and Mary? (Luke 2:51–52.) Explain that Joseph and Mary taught Jesus during his childhood just as our parents teach us during our childhoods.

What country did Jesus live in? ›

Nazareth. The Gospels say that although Jesus was born in Bethlehem, he spent much of his early life in Nazareth, in northern Israel.

What was Jesus's full name? ›

Jesus' name in Hebrew was “Yeshua” which translates to English as Joshua.

What is Jesus last name? ›

What was Jesus's Real Name? - YouTube

Do Jews believe in Yahweh? ›

God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah.

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